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- Lip Reading Babies: Utter nonsense!
January 17, 2012 | 8:54 pmSays psychologist David Lewkowicz of Florida Atlantic University, who led [a] study published yesterday…
’The baby in order to imitate you has to figure out how to shape their lips to make that particular sound they’re hearing,’’
Can you “figure out” why this is utter nonsense? I should as obvious as monkey see, monkey do. With this sort of thing passing for science, we are surely doomed.
- The Mark of Cain
November 9, 2011 | 3:13 amWatching Herman Cain duel with his female accusers is like watching the Jerry Springer Show. Not a pretty picture. If you partake, be sure an wash you hands afterwards.
- The Truth About Sovereign Debt
November 1, 2011 | 4:01 pmDuring the housing bubble people bet on rising home prices by taking out loans on to-good-to-be true terms and investment banking made bets on the rising home prices by lending on to-good-be-true terms. Everyone drank the Kool Aid. Prices went down. Having made bad bets, home owners should default on their loans and bankers should take their losses. This is the simple-minded logic of every-man-for-himself market economics.
The nations that joined the EU placed bets on rising economic prosperity that would come from joining the EU and adopting the Euro and borrowing from the EU banks on to-good-to-be-true terms. The EU investment bankers made speculative bets on EU member nations by lending them billions on to-good-to-be-true terms. The borrower economies went down not up. Everyone drank the Kool Aid and having made bad bets the borrowers should default on their loans and the bankers should take their losses. This too, is the simple-minded logic of every-man-for-himself market economics.
So how do the bankers hold the world hostage to their bad bets? They claim they are too big to fail. In other words, the only game they know is heads they win, tails we lose.
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A Gift that Keeps on Giving
In today’s NYT Opinionator, Stanley Fish offers an essay entitled “Pragmatism’s Gift”. The essay, which is a bit academic but nevertheless quite good, concludes that:
I have seen this “end of purposeful philosophy” argument before and always find it a bit curious. If anything, it seems to me that the Pragmatist’s view of the world is the beginning of philosophy if only because it sets before us the enormous task of justifying our intentional actions in human terms. Instead of asking what is the “true” nature of reality, we must ask, what does it mean to be human?
The practical value of Pragmatism goes well beyond its intuitive elegance. At the very least, the benefit of the Pragmatist’s constructivist view of the world is threefold.
1. The view explains why our illusions of certainty (ideology, dogma, and natural law) are being dis-confirmed in scientific inquiry and why our delusions of certainty have produced our history of perpetual conflict.
2. The view transforms our conception of a world that is limited by divine and/or natural laws into of world of possibilities based in intentionality.
3. The view opens the door to a methodology humans can use to get “unstuck” and move forward to improve their enterprises — To muddle through better. (W. E. Deming summarized this methodology as PDSA.)
In other words, Pragmatism places the onus of responsibility on we humans, as intentional actors in the world, rather than on metaphysical beings and “natural laws” that supervene our actions.
NOTE: When you read through the comments following Stanley’s essay, it is interesting to see that even though his first paragraph is intended to dispel the common understanding of the term “pragmatist”, most of the commentators still don’t get it. Pragmatism is a very simple idea but it is immensely counter-intuitive.
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