NYT, August 2, 2010 – “F.B.I., Challenging Use of Seal, Gets Back a Primer on the Law”
The bureau wrote a letter in July to the Wikimedia Foundation, the parent organization of Wikipedia, demanding that it take down an image of the F.B.I. seal accompanying an article on the bureau, and threatened litigation: “Failure to comply may result in further legal action.”
What sets human beings apart from all other creatures is their penchant for investing inanimate things with transcendent power. In the early going the behavior of prehistoric man was shaped by animistic beliefs in which symbolic power was vested in the things of nature. Inspired by cautionary tales about the consequences of hubris, told and retold generation after generation, mountains, plants and animals, the clouds and the stars, where all vested with the powers of prediction, retribution, and forgiveness. These symbols served to shape man’s relation with nature into a moral whole that actually worked!
Incessantly innovative, it did not take a very big leap for animistic man to begin manufacturing his own transcendent symbols. These man-made symbols were also vested with power, but not the power of the natural world, but rather the power of men. Man’s MANufacturing of symbols marked the beginning of history, in which symbolic artifacts came to signify, legitimize and sanction differentials between human beings.
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The symbolic power of manufactured artifacts — shamanic trinkets, totems, religious paraphernalia, badges, cash money, numbered accounts, and WMDs for example — does not reside in the real and practical use of these artifacts, powerful though such use may be, but in imagined meanings experienced as inhering in these objects. Once such objects become vested with meaning, their intrinsic meanings convey power to those who are able to possess and monopolize them. By this means, their possessors become able to exert dominion over others merely by displaying such objects. It stands to reason that if these manufactured symbolic objects can be readily reproduced by unauthorized agents, the system by which possessors exercise power and control over others is in serous danger of collapse.
The great revolution of the 21st Century is the ability to reproduce symbolic artifacts with great accuracy and ease, and to disseminate them at little cost. This is why for example, the U.S. Treasury has gone to such great lengths to protect the powers vested in our currency against high quality copying machines — an exercise in futility as Bernie Madoff proved and Goldman-Sachs continues to prove. It is likely that, in our digital age, the horses have already left the barn. Today the symbolic artifacts that embody power are readily counterfeited. A fake Rolex and a fancy car purchased on no-down-payment credit can open locked doors. Need the powers of a Ph.D degree? Try here. Want to wield the priest’s cross? Go here. Want to flaunt the emblem of a United States Senator? Talk to Mr. Green. Need to instill fear and loathing with an FBI badge? Go here.
For better or worse, the legitimized power that resides in manufactured artifcats is fast becoming obsoleted into meaningless gibberish by technology. In a new age of constant con, the symbolic power that is generated by virtue of shared meanings invested in manufactured artifacts, can no longer be trusted. Perhaps we are in need of a new paradigm by which to organize our relations. Maybe there is a way to move forward towards a system of shared-meanings vested on our creative powers rather than in mystical objects of our own manufacture. Such a system would not be built upon our belief in the power of our artifacts but upon the power of our responsible relations with others. This idea is not really all that novel.
